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Jesus’ warning to the women of Jerusalem
Only the Gospel of Luke records Jesus turning to address the women of Jerusalem as He carries the Cross.
Reference: Luke 23:27–31
Omissions: Matthew, Mark, and John omit this scene entirely.
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Jesus speaking—or remaining silent—before Pilate
Jesus speaks directly to Pilate in Matthew, Luke, and most extensively in John, where a prolonged dialogue unfolds. In contrast, Mark emphasizes Jesus’ silence, portraying Him as answering little or not at all.
References: John 18:33–38; 19:8–11; Mark 15:3–5
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“Father, forgive them…”
The prayer “Father, forgive them, for they know not what they do” appears only in the Gospel of Luke.
Reference: Luke 23:34
Note: This saying aligns with Luke’s emphasis on mercy, repentance, and forgiveness extended even at the moment of execution.
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The two criminals
Matthew and Mark record both criminals reviling Jesus. Luke records only one criminal speaking against Jesus, while the other rebukes him and turns to Jesus in repentance. John does not record dialogue with the criminals.
References: Matthew 27:44; Mark 15:32; Luke 23:39–43
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The cry of Psalm 22
Jesus’ cry “My God, my God, why have you forsaken me?” is preserved in Matthew and Mark.
References: Matthew 27:46; Mark 15:34
Omissions: Luke and John record different final sayings from the Cross.
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Silence under false accusation
Mark most strongly emphasizes Jesus’ refusal to answer false accusations. In this account, silence itself becomes testimony, provoking astonishment and underscoring His willing submission.
References: Mark 14:60–61; Mark 15:5
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Jesus’ final words as trust in the Father
The final words “Father, into your hands I commend my spirit” appear in Luke.
Reference: Luke 23:46
Other conclusions:
- Matthew and Mark conclude with the cry from Psalm 22.
- John concludes with “It is finished” (John 19:30), emphasizing completion rather than abandonment or entrustment.